Nilus of Ancyra→Macedonius (correspondent of Nilus of Ancyra)|c. 415 AD|nilus ancyra|From Ancyra|AI-assisted
To the Same Person.
"Let him put a covering upon his mouth," it says, "and he shall be called unclean all the days that the plague is upon him; being set apart, he shall dwell outside the camp." [Leviticus 13:45-46, the law concerning the leper.] There are those who, without discernment and presumptuously, permit men who are warred upon by foul passions, and who are stained by a multitude of faults, to lay claim to spiritual teaching. For behold, the divine ordinance wraps in silence the mouth that is full of foul odor, until at last, having turned back, such a man cleanses himself by the most strenuous labors, by the harshest disciplines, by the streams of weeping, by long-enduring affliction, and by unceasing humility, until Christ, the Master of all things, taking pity upon him, may lay this upon him: "Open your mouth wide, and I will fill it" [Psalm 80:11 LXX / 81:10] - no longer with dishonor and much abomination, but with sweet fragrance and all goodness, for the benefit both of yourself and of those who after this are to be instructed by you.
"Let him put a covering upon his mouth," it says, "and he shall be called unclean all the days that the plague is upon him; being set apart, he shall dwell outside the camp." [Leviticus 13:45-46, the law concerning the leper.] There are those who, without discernment and presumptuously, permit men who are warred upon by foul passions, and who are stained by a multitude of faults, to lay claim to spiritual teaching. For behold, the divine ordinance wraps in silence the mouth that is full of foul odor, until at last, having turned back, such a man cleanses himself by the most strenuous labors, by the harshest disciplines, by the streams of weeping, by long-enduring affliction, and by unceasing humility, until Christ, the Master of all things, taking pity upon him, may lay this upon him: "Open your mouth wide, and I will fill it" [Psalm 80:11 LXX / 81:10] - no longer with dishonor and much abomination, but with sweet fragrance and all goodness, for the benefit both of yourself and of those who after this are to be instructed by you.
AI-assisted translation - This translation was produced with AI assistance and has not been peer-reviewed. See the 19th-century translation or original Latin/Greek below for scholarly use.