Letter 271: At once and in haste, after your departure, I came to the town. Why need I tell a man not needing to be told, because he knows by experience, how distressed I was not to find you? How delightful it would have been to me to see once more the excellent Eusebius, to embrace him, to travel once again in memory to our young days, and to be reminded o...

I came to town immediately after your departure, in haste. Why should I tell a man who already knows from experience how distressed I was not to find you? How delightful it would have been to see the excellent Eusebius once more, to embrace him, to travel in memory back to our youth -- to those days when we shared one home, one hearth, the same schoolmaster, the same leisure, the same work, the same treats, the same hardships, everything in common. What would I not have given to relive all that by actually meeting you, to shake off the heavy weight of old age and feel like a boy again? But I lost that pleasure. At least I am not deprived of the privilege of reaching you by letter and consoling myself as best I can. I am fortunate to have met the very reverend presbyter Cyriacus. I am almost ashamed to recommend him to you -- it seems superfluous to present you with someone you already know and value as your own. But it is my duty to bear witness to the truth and to share what is best with those who are spiritually united to me. I believe his blameless service in his sacred office is well known to you; I simply confirm it.

ST. BASIL OF CAESAREA To Eusebius, my comrade, to recommend Cyriacus the presbyter. At once and in haste, after your departure, I came to the town. Why need I tell a man not needing to be told, because he knows by experience, how distressed I was not to find you? How delightful it would have been to me to see once more the excellent Eusebius, to embrace him, to travel once again in memory to our young days, and to be reminded of old times when for both of us there was one home, one hearth, the same schoolmaster, the same leisure, the same work, the same treats, the same hardships, and everything shared in common! What do you think I would not have given to recall all this by actually meeting you, to rid me of the heavy weight of my old age, and to seem to be turned from an old man into a lad again? But I have lost this pleasure. At least of the privilege of meeting your excellency in correspondence, and of consoling myself by the best means at my disposal, I am not deprived. I am so fortunate as to meet the very reverend presbyter Cyriacus. I am ashamed to recommend him to you, and to make him, through me, your own, lest I seem to be performing a superfluous task in offering to you what you already possess and value as your own. But it is my duty to witness to the truth, and to give the best boons I have to those who are spiritually united to me. I think that the man's blamelessness in his sacred position is well known to you; but I confirm it, for I do not know that any charge is brought against him by those who do not fear the Lord and are laying their hands upon all. Even if they had done anything of the kind, the man would not have been unworthy, for the enemies of the Lord rather vindicate the orders of those whom they attack than deprive them of any of the grace given them by the Spirit. However, as I said, nothing has even been thought of against the man. Be so good then as to look upon him as a blameless presbyter, in union with me, and worthy of all reverence. Thus will you benefit yourself and gratify me.

[Πρός: Εὐσεβίῳ ἑταίρῳ συστατικὴ ἐπὶ Κυριακῷ πρεσβυτέρῳ] Εὐθὺς καὶ κατὰ πόδας τῆς σῆς ἀναχωρήσεως ἐπιστὰς τῇ πόλει, ὅσον ἠθύμησα διαμαρτών σου, τί δεῖ καὶ λέγειν πρὸς ἄνδρα οὐ λόγου δεόμενον, ἀλλὰ πείρᾳ εἰδότα, τῷ τὰ ὅμοια πεπονθέναι; ὅσου γὰρ ἦν ἄξιον ἐμοὶ ἰδεῖν τὸν πάντα ἄριστον Εὐσέβιον, καὶ περιπτύξασθαι, καὶ πρὸς τὴν νεότητα πάλιν τῇ μνήμῃ ἐπανελθεῖν, καὶ ὑπομνησθῆναι ἡμερῶν ἐκείνων, ἐν αἷς καὶ δωμάτιον ἡμῖν ἕν, καὶ ἑστία μία, καὶ παιδαγωγὸς ὁ αὐτός, καὶ ἄνεσις, καὶ σπουδή, καὶ τρυφή, καὶ ἔνδεια, καὶ πάντα ἡμῖν ἐξ ἴσου πρὸς ἀλλήλους ὑπῆρχε. πόσου οἴει τίθεσθαί με ἄξιον πάντα ταῦτα διὰ τῆς σῆς συντυχίας ἀναλαβεῖν τῇ μνήμῃ, καὶ τὸ βαρὺ τοῦτο γῆρας ἀποξυσάμενον, νέον δοκεῖν πάλιν ἐκ γέροντος γεγενῆσθαι; ἀλλʼ ἐκείνων μέν με διέφυγεν ἡ ἀπόλαυσις, τὸ δὲ διὰ γράμματος ἰδεῖν σου τὴν λογιότητα, καὶ τὸν ἐνόντα τρόπον ἑαυτὸν παραμυθήσασθαι, οὐκ ἀφῃρέθην, τῇ συντυχίᾳ τοῦ αἰδεσιμωτάτου Κυριακοῦ τοῦ συμπρεσβυτέρου· ὃν αἰσχύνομαι συνιστῶν σοι καὶ οἰκεῖον ποιῶν δι’ ἐμαυτοῦ, μή ποτε δόξω περίεργόν τι ποιεῖν σοὶ προσάγων τὰ ἴδιά σου καὶ ἐξαίρετα. ἀλλʼ ἐπειδή με δεῖ καὶ μάρτυρα εἶναι τῆς ἀληθείας, καὶ τοῖς συνημμένοις πνευματικῶς τὰ μέγιστα τῶν ἐμοὶ προσόντων χαρίζεσθαι, τὸ μὲν περὶ τὴν ἱερωσύνην ἀνεπηρέαστον τοῦ ἀνδρὸς ἡγοῦμαι καὶ σοὶ φανερὸν εἶναι, βεβαιῶ δὲ κἀγώ, οὐδεμίαν γνωρίζων κατʼ αὐτοῦ παρὰ τῶν πᾶσιν ἐπιβαλλόντων τὰς χεῖρας, τῶν μὴ φοβουμένων τὸν Κύριον, ἐπήρειαν. καίτοιγε εἴ τι ἐγεγόνει παρʼ αὐτῶν, οὔθʼ οὕτως ἀνάξιος ἦν ὁ ἀνήρ· οἱ δὲ ἐχθροὶ τοῦ Κυρίου βεβαιοῦσι τοὺς βαθμοὺς μᾶλλον οἷς ἂν προσπολεμῶσιν, ἢ ἀφαιροῦνταί τι τῆς ὑπαρχούσης αὐτοῖς παρὰ τοῦ Πνεύματος χάριτος. πλὴν ἀλλʼ, ὅπερ ἔφην, οὐδὲ κατεπενοήθη τι τοῦ ἀνδρός. ὡς οὖν πρεσβύτερον ἀνεπηρέαστον καὶ ἡμῖν συνημμένον καὶ πάσης αἰδοῦς ἄξιον, οὕτω καταξίου αὐτὸν ὁρᾷν, σαυτόν τε ὠφελῶν καὶ ἡμῖν χαριζόμενος.