Letter 83: What luck that the travel permit arrived late!

Eustathius 5 the Philosopher to Julian What an advantage it was for me that the token 6 came late! For instead of riding, in fear and trembling, in the public 7 carriage and, in encounters with drunken mule-drivers and mules made restive, as Homer8 says, from idleness and overfeeding, having to endure clouds of dust and a strange dialect and the cracking of whips, it was my lot to travel at leisure by a road arched over with trees and well-shaded, a road that had numerous springs and resting-places suitable to the summer season for a traveller who seeks relief from his weariness on the way; and where I always found a good place to stop, airy and shaded by plane trees or cypresses, while in my hand I held the Phaedrus or some other of Plato's dialogues. Now all this profit, Ο beloved, I gained from the freedom with which I travelled; therefore I considered that it would be unnatural not to communicate this also to you, and announce it.1 5 See Introduction, under Eustathius. 6 The "tessera," whether ring, coin or document, served as a passport. 7 The epithet δημόσιος is used (1) of the public carriage, (2) of the "state," or reserved, carriage. The first is meant here.  8 Iliad 6. 506. 1 The journey of Eustathius is probably that for which Julian gave his permission in Letter 44. This text was transcribed by Roger Pearse, 2010. This file and all material on this page is in the public domain - copy freely. Greek text is rendered using unicode. Early Church Fathers - Additional Texts

Eustathius 5 the Philosopher to Julian What an advantage it was for me that the token 6 came late! For instead of riding, in fear and trembling, in the public 7 carriage and, in encounters with drunken mule-drivers and mules made restive, as Homer8 says, from idleness and overfeeding, having to endure clouds of dust and a strange dialect and the cracking of whips, it was my lot to travel at leisure by a road arched over with trees and well-shaded, a road that had numerous springs and resting-places suitable to the summer season for a traveller who seeks relief from his weariness on the way; and where I always found a good place to stop, airy and shaded by plane trees or cypresses, while in my hand I held the Phaedrus or some other of Plato's dialogues. Now all this profit, Ο beloved, I gained from the freedom with which I travelled; therefore I considered that it would be unnatural not to communicate this also to you, and announce it.1 5 See Introduction, under Eustathius. 6 The "tessera," whether ring, coin or document, served as a passport. 7 The epithet δημόσιος is used (1) of the public carriage, (2) of the "state," or reserved, carriage. The first is meant here.  8 Iliad 6. 506. 1 The journey of Eustathius is probably that for which Julian gave his permission in Letter 44. This text was transcribed by Roger Pearse, 2010. This file and all material on this page is in the public domain - copy freely. Greek text is rendered using unicode. Early Church Fathers - Additional Texts